Why I Am Considering The New Living Translation of The Bible

Let me start by saying that, in general, I don't like paraphrases or dynamic equivalent translations of The Bible. I prefer the more literal translations like the New King James (NKJV), New American Standard (NASB) and recently the English Standard Version (ESV). I do use the New International Version (NIV) as a general reading bible, and it's the one I carry around, as that seems to be the default version for most pastors to preach and teach out of.

My biggest problem with the NIV and the New Living Translation (NLT) is that they tend to present one (usually the most common) interpretation of a passage, as apposed to presenting a literal translation of the text, and leave it to me to figure out what the author intended to say.

That being said, I also believe that the best version of The Bible for a person to have is the one that they will read, and enjoy reading. I think that explains the success of the NLT, and the NIV before it.

I am considering purchasing a NLT for a couple of reasons.

First, I have recently had an experience with someone who was very intelligent,  but suffers from ADD and a reading disability. This person wanted to study the word of God, but found it to be very tedious to put the effort into reading, let alone decipher what the text was saying. The solution it seems is a NLT audio Bible in an mp3 player, paired with a NLT large print Bible.

The Second reason is that people in general are less literate today than in years past, and when trying to witness to a non Christian  today, I am starting to think that rather than getting high-centered on the 100% word for word accuracy, it would be better to share with them a translation that is immediately understood. There are so many thoughts and concepts in The Bible that require thought, meditation and teaching that I think that allowing the text to interfere in the process does the nonbeliever a disservice.

Let me be clear, for study, I have no plans to give up my more favored literal translations.

What do you think?

"Because the Bible Says So" Is Not Good Enough

A Case For More Apologetic Teaching in Today's Church

Let me be clear, I believe that the Bible is to be the ultimate authority in a Christian's life, and EVERY WORD is accurate and inspired by God. Because the Bible says so should be enough for a Christian, but sadly it is not.

The Barna Group has an article out today titled New Research Explores How Different Generations View and Use the Bible. It is at the same time interesting and very sad. It really highlights a problem that I have recently come to see a the root of a lot of the problems we are currently seeing in the modern Church, specifically, a low view of scripture. The Authority of scripture is not emphasized, and Apologetics is rarely taught, if at all.

The survey sited in the article defined four generations. 
  • Mosaic generation - ages 18 to 25
  • Busters are those ages 26 to 44
  • Boomers are 45 to 63
  • Elders are 64-plus.
Researchers found three similarities amoung all four groups.
  1. Over 50% of all four age groups consider the Bible a sacred book.
  2. Right at 25% of all four groups have the “highest” view of the Bible – that it is “the actual word of God and should be taken literally, word for word.” (Mosaics: 27%, Busters: 27%, Boomers: 23%, and one-third of Elders 34%)
  3. 20-25% of all four groups have the "lowest view" of scripture - that "the Bible is not inspired by God." (Mosaics: 25%, Busters: 19%, Boomers: 22%, and Elders: 22%).
The differences between the four groups are more interesting, and show a bad trend towards a lack of belief in the authority of scripture. This is illustrated by the following six areas of belief, or lack of belief.
  • Bible as Sacred: 
    "9 out of 10 Boomers and Elders described the Bible as sacred, which compares to 8 out of 10 Busters (81%) and just 2 out of 3 Mosaics (67%)"
  • Accuracy of the Bible:
    "Just 30% of Mosaics and 39% of Busters firmly believe that the Bible is totally accurate in all of the principles it teaches, compared with 46% of Boomers and 58% of Elders."
  • Acceptance of Universalism:
    "Among Mosaics, a majority (56%) believes the Bible teaches the same spiritual truths as other sacred texts, which compares with 4 out of 10 Busters and Boomers, and one-third of Elders."
  • Skepticism of Origins of Manuscripts:
    "Young adults are more likely to express skepticism about the original manuscripts of the Bible than is true of older adults."
  • Less engagement with the Bible:
    "Busters and Mosaics are less likely than average to have spent time alone in the last week praying and reading the Bible for at least 15 minutes. Interestingly, none of the four generations were particularly likely to say they aspired to read the Bible more as a means of improving their spiritual lives."
  • Biblical Appetite:
    "Despite the generational decline in many Bible metrics, one departure from the typical pattern is the fact that younger adults, especially Mosaics (19%), express a slightly above-average interest in gaining additional Bible knowledge. This compares with 12% of Boomers and 9% of Elders."

This study gives us a picture of American society that is about 50% accepting of the Bible as sacred, but 30-50% accept universalism and only 30-40% believe in the Bible's complete accuracy.

We live in an age were the average person has more information at their fingertips than ever before, and the younger generations are consuming that information as fast as they can get it, but most of what they hear and read concerning the Bible either negative, or completely false. But if you look at the last point in the study, 19% of our youngest adults "express a slightly above-average interest in gaining additional Bible knowledge." I would bet that if we fed the curiosity of that 19%, a good portion of the rest would then become interested.

We (the Church) are doing a horrible job of teaching the historicity and factual accuracy of the Bible, let alone the spiritual truth of the Bible. We need to equip ourselves and fellow Christians with the knowledge, skill and desire to defend the Bible and all that it teaches to the world. Our young people need to know how to defend what they believe. If they can't even defend the provable history and facts in the Bible, how do we expect them to be willing to share their faith to an increasingly skeptical peer group? Heck, how many of us can defend what we believe to our own kids when the come home from high school and college with their heads filled with all of differing beliefs and philosophies taught by their teachers and professors?

"Because the Bible says so" is no longer good enough. 

The Gospel Gone Terribly Wrong!

Believers Invest in the Gospel of Getting Rich

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The New York Times had the above article on Saturday.

Why can't the church speak out about this? I mean really.

One of our church Pastors said in a bible study recently "If you can't preach it everywhere, you probably shouldn't preach it anywhere." I wonder if Kennith Copeland would try to preach this message in Haiti, or Ethiopia?

Check out this excerpt -

Sitting in Section 316, eight rows up, making peanut butter and jelly sandwiches on a Bible at lunch time, was a family who could explain the enduring loyalty the prosperity preachers inspire.

Stephen Biellier, a long-distance trucker from Mount Vernon, Mo., said he and his wife, Millie, came to the convention praying that this would be “the overcoming year.” They are $102,000 in debt, and the bank has cut off their credit line, Mrs. Biellier said.

They say the Copelands rescued them from financial failure 23 years ago, when they bought their first truck at 22 percent interest and had to rebuild the engine twice in a year.

Around that time, Mrs. Biellier first saw Mr. Copeland on television and began sending him 50 cents a week.

Others who bought trucks from the same dealer in Joplin that year went under, the Bielliers said, but they did not. “We would have failed if Copeland hadn’t been praying for us every day,” Mrs. Biellier said.

So, they are currently $102,000 in debt, after 23 years of sending the Copelands money, but they travel to Texas anyway, praying that this would be “the overcoming year.” They say they would have failed without Copeland's prayers.

Let's see, $100,000 in debt and no more credit line doesn't sound like success to me.

Then the article has this little gem.

The Bielliers are now among 386,000 people worldwide whom the Copelands call their “partners,” most of whom send regular contributions and merit special prayers from the Copelands.

If you send the Copelands money, then you merit special prayers?

In Matthew 10, Jesus, when sending out the disciples said this:

"As you go, preach this message: 'The kingdom of heaven is near.' Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.

Do not take along any gold or silver or copper in your belts; take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep."

I know that it say's a worker is worth his keep, but he was talking about God taking care of them, not the people to whom they were preaching. We know this because of the statement "Freely you have received, freely give." Ken Copeland seems to think that sending him money gets you the privilege of being prayed for by him, or his ministry staff. The article continues.

The Bielliers were at the convention a few years ago when a supporter made a pitch for people to join an “Elite CX Team” to raise money to buy the ministry a Citation X airplane. (Mr. Copeland is an airplane aficionado who got his start in ministry as a pilot for Oral Roberts.) At that moment, Mrs. Biellier said she heard the voice of the Holy Spirit telling her, “You were born to support this man.”

She gave $2,000 for the plane, and recently sent $1,800 for the team’s latest project: buying high-definition television equipment to upgrade the ministry’s international broadcasts.

Mrs. Biellier said some friends and relatives would say the preacher just wanted their money. She explained that the Copelands did not need the money for themselves; it is for their ministry.

And besides, even “trashy people like Hugh Hefner” have private airplanes.

“I remember Copeland had to once fly halfway around the world to talk to one person,” she said. “Because we’re partners with Kenneth Copeland, for every soul that gets saved, we get credit for that in heaven.”

Just so we're clear about what we're talking about, the picture below is a Citation X (ten) airplane.

Mrs. Bielliers, again the wife of a truck driver (with probably a lower middle class income), gave $2000 for the plane, and $1,800 for better TV equipment. It's no wonder they are $100,000 in debt.

When asked about the Copeland ministry's finances (like an income of about $100 million annually and what they do with it)

"one of their daughters, Kellie Copeland Swisher, and her husband, Steve Swisher, who both work in the ministry said that the ministry gave away “a minimum of 10 percent of what comes in” to other charities. Her father’s current favorite, she said, is a Roman Catholic orphanage in Mexico."

The end of the article goes as follows:

At the convention, the preachers — who also included Jesse Duplantis and Jerry Savelle — sprinkled their sermons with put-downs of the government, an overhaul of health care, public schools, the news media and other churches, many of which condemn prosperity preaching.

But mostly the preachers were working mightily to remind the crowd that they are God’s elect.

“While everybody else is having a famine,” said Mr. Savelle, a Texas televangelist, “his covenant people will be having the best of times.”

“Any time a worried thought about money pops up in your mind,” Mr. Savelle continued, “the next thing you do is sow”: drop money, like seeds, in “good ground” like the preachers’ ministries. “Stop worrying, start sowing,” he added, his voice rising. “That’s God’s stimulus package for you.”

At that, hundreds streamed down the aisles to the stage, laying envelopes, cash and coins on the carpeted steps.

Nowhere (that I can find) does the Bible say that Christians will "be having the best of times" while the world is "having a famine." At least not in any physical of monetary sense.

If I, as a Christian, am completely disgusted by this teaching, how do the many readers of the New York Times, who have no biblical understanding and have an already distorted view of Jesus view the church? If mainstream Christians and Pastors don't speak out about this, then we deserve the reputation that the prosperity teachers are earning for us.

This weekend I've done a lot of reading of the New Testament, and I've found a lot of references to money and giving, but it is always in relationship to helping the poor among usn not our recieving. Never does it say that we are to desire money. I will post a summary of what I have come up with in the next couple of days.

 

UPDATE - Aug 25th, 2009

Pastor Brandon Cox has posted an article regarding the prosperity doctrine titled The Prosperity Doctrine Stinks!

It is a nice short read, summarized with the following list of reasons it upsets him.

  • Too many missionaries have sacrificed their wealth for the gospel.
  • Jesus lived without a place to lay His head.
  • The riches of this world aren’t worthy to be compared with the next.
  • Martyrs. ‘Nuff said!
  • Gross mis-applications of Holy Scripture.
  • Gross mis-understanding of Jesus’ teachings.
  • Focus on this life over the next.
  • Poor people being sucked dry and driven to debt by wealthy “preachers.”
  • Latter-day revelations and utter nonsense substituted for biblical revelation.
  • Invitations to get healed or get rich, but not to get saved.
  • Americanized, individualized, materialistic infiltration into biblical theology.
Good Stuff

 

How Do I Know if I'm Pleasing Christ?

On Thursday evenings my Wife and I attend a meeting in a home with some other couples in a our church. We always eat a great meal, have a wonderful desert, and share about what the Lord is doing in our lives.

This has turned into the highlight of our week.

Last night we had a very interesting discussion about works versus faith, but what I'm writing about is the question that started off the conversation.

"How do I know if I'm pleasing God?" Or "How do I know what I should be doing to please God?"

We wondered around talking about obeying the commands of Christ, Advancing the kingdom of God, and many other things we can do. But that's all doing. The summary of the whole conversation was this:

Like a father and a son, there is nothing we can do to make The Lord love us more, and nothing we can do to make the Lord love us less. We need to make sure that we are not doing things to earn our salvation, because we can't.
 
I would add to this that while we can't effect weather God loves us or not, we can bring God pleasure or displeasure. We need to make sure that our every action isn't displeasing to The Lord. As James chapter 2 says, If we have true faith Christ, the resulting works will be the proof of that faith.

The very fact that the person questions weather or not they are pleasing God, says a lot to me about where their faith is. Would a person who wasn't desiring and trying to please the Lord even think of the question, let alone become paralyzed with questions? I would say that God IS pleased with this person's desire to please Him.

2 Corinthians 5:9 & 10 says:
"So we make it our goal to please him, whether we are at home in the body or away from it. For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad."  

Since James tells us that we are saved by faith, we know we will not be punished in this judgement, therefore it would follow that we will be rewarded for the things we've done in our lives that please God. I f our goal is to please him, and we are mindful of this goal with every action we take, and we take those actions in faith, God is pleased.